NT Pod Woes!

This follows on from my relatively optimistic post the other day on the NT Pod's birthday. You don't need to know any of this, but I thought that writing about it might be cathartic. Back in 2009, I made what turned out to be a terrible decision in choosing Google's Blogger (blogspot) to host my new podcast. I had already used Blogger for years here on the NT Blog, and Google was in the ascendant, so it seemed like a good idea. Alas, over the years, Blogger turned out to be a pretty poor option for podcasting. Feedburner actually fixed some of the issues, so you could take your Blogger feed, and burn a better feed in Feedburner, and for years, that helped. But then Google purchased Feedburner, and Feedburner has been sadly neglected.

My Blogger / Feedburner feed has hobbled along over the years, but has just about done the job, so I just stuck with it. Until Spotify came along. Most of my subscribers used to come through Apple Podcasts, but in recent years, Spotify has become a massive player in the podcast world. Several people asked me if I could get the NT Pod onto Spotify.

Well, I tried. I really tried. Spotify just hates Feedburner and Blogger, and try what you can, you just can't get Spotify to read their RSS feed properly. And I understand why -- Blogger is not really designed for podcasts, and Feedburner doesn't care any more.

Given that I am at last trying to invest some more time in the podcast (new episode!), I decided that I really should get the existing configuration sorted in planning for the future (and you can still hear some of that optimism in the post from last week). After many, many, many hours working on this, I am beginning to think that a neat solution is impossible. 

My first idea was to try to port over all the Blogger content to RSS.com, but they could not process all of the Blogger content, and it was a no-go. So I tried WordPress. They have a dedicated tool to redirect blogger content, and it seemed to work. I was very encouraged. I did a bit of a redesign in WordPress, and moved the hosting all to my own new subdomain. OK, the redesign needed work, but the tech side seemed to be working. 

Happy with where things were, I tried submitting the new WordPress feed to Spotify. They rejected it. No "author" or "email" attributes in the new feed. So I worked out how to add those, and pinged them again. Still no good: you have no "enclosures" in your feed, they said. Somehow, the port over from Blogger had not included any of the enclosures.

More research. It turned out it was virtually impossible to automate all those "enclosures" (the actual audio files). I'd have to add them manually to the RSS feed. By this point, I was getting better at manipulating RSS feeds in WordPress, using a plug-in called All-in-one SEO, and after a lot of experimentation, I worked out not only how to add the enclosures, but also how to add the "length" of each episode, something that is impossible to do in Blogger or Feedburner, and which really improves the feed. 

I manually added the relevant enclosures to every episode (going back to Ep. #83; I wanted to see if this fix would work first), and had to find the length of each ep., again manually, and added it all in (in bytes -- that's how it's done in enclosures in RSS). The RSS feed validated, and I felt like it was an Alleluia moment. I submitted the new beautiful feed to Spotify and guess what? 

More problems. Now Spotify was only showing seven episodes, eps. #83-89. I got in touch with their support team for the umpteenth time and they told me that there were problems with the "GUIDs" in the feed, the "Globally Unique Identifier". More research; more googling. Even more difficult than the previous issues. Why does no one else on the internet seem to have these issues? Perhaps because they were sensible enough not to choose Blogger for their podcast back in 2009. 

So where do we go from here? Pretty close to giving up and going back to the status quo, but the difficulties here are that it does not solve the Spotify problem, and I'm stuck with a poor option, on Blogger, for the longer term future. 

I still have a couple of things to try, and it's not impossible that I could still fix everything, but my optimism is waning. If the worst comes to the worst, I may simply have to stick with Blogger with all its issues, and simply begin a fresh podcast on Spotify, and submit it directly, beginning from ep. 110. 

In the process, I've learned a huge amount about the tech of podcasting. When I attempted to switch to the new feed on Apple podcasts, it eliminated every episode except those that were appearing on the new WordPress feed. And do I really want an RSS feed that goes on for 50 pages?

Perhaps the most frustrating thing is that I had dedicated the time to recording several new episodes. Hey-ho. 

This post is mainly for my own catharsis. Somehow writing about these things helps. I really should not have abandoned this blog for so long! 

The Latest NT Pod News on Its 16th Birthday

 

It's the NT Pod's birthday! I released my first podcast 16 years ago today. There 109 episodes so far, though there are a few more "extended episodes" too from when I was numbering those differently. I actually wish I'd done far more episodes. The day job gets in the way more than I would like, and there are always more pressing and less enjoyable things to do. Occasionally, I prophesy a resurrection, only for the podcast to go back on hiatus. 

Well, recently I have been working hard to get it relaunched properly. I'm in the middle of porting all 16 years' worth over to WordPress, with a new URL, but I want to make sure that it's working properly, and that those subscribed through Apple, Amazon, etc., won't notice any difference, and that new episodes will arrive on time in the same place. The biggest headache that I am having is with Spotify, which has stopped picking up the feed altogether since ep. 107. Once I have everything sorted out, I'll do a proper relaunch. 

In the mean time, the last episode I mentioned here was NT Pod 104: The Synoptic Translation Problem. Since then, there have been five more episodes:

NT Pod 105: What is Translation Inertia? 

NT Pod 106: NT Introductions & Johannine Communities with Hugo Méndez

NT Pod 107: Why Do We Translate New Testament Names the Way We Do?

NT Pod 108: The Jesus / Joshua Problem

NT Pod 109: The Last Supper (2025)

Episodes 105, 107 and 109 continue the theme begun in 104 on problems with Bible translation. I have at least one more episode to come on that theme. The most recent episode is my review of a recent Jesus film, and I have a couple more coming on that theme too. 

I have also begun exploring the idea of recording NT Pod Shorts over on my Youtube Channel. So far they are mainly hot takes on recent Jesus films like The Chosen: Last Supper but I am hoping to do more of these in the coming weeks and months. 

What, Exactly, Did Josephus Write About Jesus? Guest Post by Stephen Goranson

What, Exactly, Did Josephus Write About Jesus? (That Is, If He Did Mention Jesus)

Guest Post by Stephen Goranson

Two new books address this question, whether Flavius Josephus, who wrote Antiquities of the Jews, or Judean Antiquities, in about the year 94 of the first century CE, mentioned Jesus of Nazareth. This most famous portion of his book eventually came to be called the Testimonium Flavianum, often abbreviated as the TF. Both books conclude that Josephus did indeed mention this Jesus, though they arrive at that conclusion via somewhat different paths. They significantly differ as to exactly what Josephus wrote about Jesus, as far as we can tell, which may have been partially altered in later manuscripts. Though all available manuscripts of Josephus’ book include the passage about Jesus, there are at least three different camps of thought that interpret this fact: either Josephus wrote it all, or nearly all of it; or Josephus wrote something, but the Jesus section was considerably rewritten and expanded; or Josephus wrote none of it, because it was all added, fully interpolated, later.

The new books are:

Daniel R. Schwartz, Flavius Josephus: Translation and Commentary, Judean Antiquities, Books 18-20, edited by Steve Mason (Leiden: Brill, 2025)

Followed soon after by

T. C. Schmidt, Josephus and Jesus: New Evidence for the One Called Christ (Oxford: Oxford University Press, 2025). An open access download is freely available here:

https://josephusandjesus.com/

Schwartz updates and elaborates on what is the current mainstream view, that Christians added text to the original description, to make it more complimentary.

Schmidt argues that the extant text is practically all by Josephus. But Schmidt includes two restored brief omissions--later subtractions, not additions—that he now retrojects here from later translations from the Greek. Put together, in context, the Schmidt-proposed text originally was not complimentary. It was just a report, not a commendation. As such, it would not have been especially useful to early Christian writers, so arguments from silence before Eusebius may mislead. Origen of Alexandria and Caesarea, though, may well have learned from the Antiquities 18 section, in the manuscript version available to him, circa 245-249 CE, that Josephus was not a Christian (see his Commentary on Matthew 10.17 and compare Against Celsus 1.47). 

Both Schwartz and Schmidt argue against the view, held by Ken Olson and others, that Josephus did not include Jesus at all, and that such was totally a later Christian addition, maybe by Eusebius. What would Josephus do? Analyzing this question involves checking what else Josephus wrote, to see if the TF suits his work or stands out as foreign to him. See, e.g., K. A. Olson, “A Eusebian Reading of the Testimonium Flavianum,” pages 97-114 in Eusebius of Caesarea: Tradition and Innovations (Cambridge: Harvard UP for the Center for Hellenic Studies, 2013).'

Schwartz’s mandate, as part of a Josephus series edited by Steve Mason, was to translate and comment on Antiquities books 18 through 20. Antiquities 18.63-64 [3.3], in surviving manuscripts, mentions Jesus and then--note this--later, 18.116-119 [5.1], John the Baptist; Antiquities 20.197-203 [9.1] mentions James, the brother of Jesus.

Schmidt’s mandate was to focus on evaluating the history of scholarship on the question whether and how Josephus mentioned Jesus. And to make new contributions. Schmidt surely provides the most thorough account ever of the reception history of the Josephus TF text and its setting.

Schwartz’s volume, then, offers more on the general context of who Josephus was, and what were his methods and his intended, largely Roman, audience in writing Antiquities, especially in book 18, which was not the best-organized portion of the work. The series editor, Steve Mason, has often written about the audience Josephus wished to persuade in his apologetic presentation concerning the history of his Judean people. Given that Josephus was familiar with Jerusalem and Galilee and Rome, he would have known that some of his readers had heard about Jesus and were curious about his place in history. If the population estimates by Rodney Stark, in his 1996 book, The Rise of Christianity, are even ballpark accurate, then by 94 CE, there may have been over 50,000 current Christians. (Neither book cites Stark.) Because the Schwartz volume conveniently includes book 20, it also addresses the account of James, brother of Jesus and whether it, too, mentions Christ. More could be said, in both books, about the spelling, Chrestus, good, in some accounts, such as Tacitus.

Both books are well produced results of excellent scholarship. A major difference is in the means of access. The Schwartz volume, available only in paper, is expensive. The Schmidt volume is available in paper and also digitally, so it is easier to browse before deciding whether to fully read. If a visit to a library or an interlibrary loan scan is required to consult Schwartz, be sure to include, at a bare minimum, pages xvii, 9, 75-77. 91-94, and 305-306, though, of course, preferably all of it, including Bibliography and Indexes.

The Schmidt book, given its focus, is the more important one for this question, even though, unfortunately, given the dates of publication, it makes only slight use of the Schwartz volume.

Schwartz, understandably, dedicated his volume to the late, great scholar and gentleman Louis H. Feldman, who was so generous with his learning (including to me, in correspondence), but, for example, Schwartz’s bibliography, though it is fully 32 pages long (!), has nine by Feldman, but missed one important publication, Feldman, Louis H. “On the Authenticity of the Testimonium Flavianum Attributed to Josephus.” In New Perspectives on Jewish- Christian Relations: In Honor of David Berger, edited by Jacob Schacter and Elisheva Carlebach, 13– 30. The Brill Reference Library of Judaism 33. (Leiden: Brill, 2012).

The Schmidt volume may occasionally tilt towards excessive respect of Josephus. For example, we read that Josephus had, from his youth, an excellent memory; at least, he says so in his Life! Schmidt (143) duly recognized that as “likely self-aggrandizement,” but somewhat undercuts that by adding what a productive author he was. More skepticism might be called for when Josephus claimed to know all about the Essenes. His timeline just does not add up; he was not a full Essene initiate, not a reader of the pesharim. It is interesting that Josephus mentions John the Baptist after Jesus--a mistake—but with no connection to Jesus, so having in this case a non-Christian source? (Compare Mandaeans.) 

Schmidt shows convincingly that Josephus knew specific people who either knew Jesus or at least knew of him. On the other hand, wondering whether Josephus had access to written official records of the trial of Jesus seems a vanishingly-small possibility.

Any new scholarly treatment of Josephus on Jesus must properly address both books’ insights as well as their debatable assertions.

This is merely a preliminary note and a recommendation of two books. Congratulations to both authors. Learned reviews will follow in due course, as well as a dedicated session in the SBL meeting in November in Boston.

The Aseneth Home Page: Revised and Relaunched

Back in 1999, when I was working at the University of Birmingham, I taught a course on Joseph and Aseneth. And those were the days when I was enjoying handcoding websites. I had already got a website on Q online, which later morphed into The Case Against Q Website, and I was developing what became The New Testament Gateway, as well as other things. So it seemed natural to attempt a website on Joseph and Aseneth, all the more given that it was a very manageable undertaking.

In 1999, there were only a handful of Aseneth-related things available online, and I could be exhaustive. But I didn't want to have an Aseneth website without a text, so I asked David Cook and Oxford University Press if I could have permission to use the translation that appears in Sparks's Apocryphal Old Testament.

I attempted to check in on the site over the years, but like a lot of my websites, they became ever more time-consuming as my time became ever more limited. So it languished. Until now:

The Aseneth Home Page

Viola Goodacre took the content from the original site and completely redesigned it, and using WordPress so that it would be easier for me to edit in the future. I have spent a lot of time in recent weeks adding in new content. I eventually gave up trying to have an exhaustive bibliography, but the bibliography is now three times as long as it was, and I think I have at least all the major books and monographs. I have revamped the Resources page since most of that 26 year old content had vanished, and many great new resources have arrived. 

I hope you enjoy the new site. It is at a new URL, but I have set up a redirect from the old URL (had to remind myself how to do that!) so old links should still work. Please send in your suggestions for things that I've missed.

NT Pod 104: The Synoptic Translation Problem

There are lots of Synoptic Problems! The latest episode of my podcast focuses on one of them, "The Synoptic Translation Problem." It  investigates a problem in English translations of the Gospels. The translations frequently mangle the agreements and disagreements between the Synoptic Gospels, and between the Synoptics and John. The podcast attempts to show how pervasive the problem is by drawing attention to conflicting translations in the NRSVUE (the New Revised Standard Version Updated Edition), and proposing a way forward for future translations of the New Testament. 

NT Pod 104: The Synoptic Translation Problem (mp3)

Key texts:

(1) Matt. 27.50 // Mark 15.37 // Luke 23.46; Psalm 31.5

(2) Matt. 26.51 // Mark 14.47 // Luke 22.50 // John 18.10

(3) Matt. 26.6-13 // Mark 14.3-9 // Luke 7.36-50 // John 12.1-8

(4) Matt. 28.10 // John 20.17

Feel free to leave your feedback below, on our Youtube channel, or on social media.

Thanks to Ram2000, "Me and You", for the opening theme, released under a Creative Commons agreement.

The Mysteries of the Synoptic Gospels

Hi everyone. I have been neglecting the NT Blog and the NT Pod for far too long because of the demands of the day job, and my frantic attempts actually to write something! But I am daring to hope that it really won't be very long until the blog and the podcast are back. In the mean time, I am happy to share my involvement with the following new project:

 

My colleague and friend over at UNC Chapel Hill, Bart Ehrman, is launching the Biblical Studies Academy (BSA), and he talks about it here. I am offering the first online course in this venue, and it is entitled "The Mysteries of the Synoptic Gospels," and I have a short introduction to it in this venue, at around the three minute mark. 

Further details about my course, as well as the BSA, are here:

The Mysteries of the Synoptic Gospels

I am really looking forward to teaching in this new online forum. 

In association with the new course, I have recorded a few conversations. The first was with Megan Lewis here:

What are the Synoptic Gospels?

I look forward to seeing lots of you soon on this new course. 

And I promise that I will be back in the saddle to be podcasting and blogging again before too long. 

The Resurrection of the NT Pod

After spending a lot of time in university administrative jobs (Director of Undergraduate Studies, Department Chair, and so on), I find myself back in the happy position this semester of being able to devote time to the things I love doing, like teaching, research -- and my too long neglected podcast! 

I began podcasting back in 2009, and in the early years I was fairly prolific, but as life took over, I produced fewer and fewer episodes. There have been a few false dawns before, but I am happy to say that this one seems to be real!

There are three new episodes so far, one for each of the last three weeks. These are the new episodes:

NT Pod 100: New Ways Through the Maze

NT Pod 101: 100 Bible Films: In Conversation with Matthew Page

NT Pod 102: Has Q Been Discovered?

Eps. 100 and 102 are both the traditional short episodes with me talking about something, but Ep. 101 is an extended episode featuring a conversation with the brilliant Matthew Page about his new BFI book on Bible Films. Episode 103 is currently in what they call "post production" (it's another extended episode), but it will be out by the end of the week. 

To coincide with the NT Pod's resurrection, I've been finding ways of making it easier to find. It's now on Amazon Music, Spotify, and Google Podcasts, as well as Apple Podcasts, where it has always had a home (back when it was iTunes, and iTunes U). 

And today, I finished the Herculean task of getting the entire archive uploaded to Youtube. You can find every episode now on my Youtube Channel, @podacre. Please head over there to subscribe if you'd like to see some of the forthcoming video episodes of the NT Pod. 

As well as the Facebook and Twitter pages, there is now a new Instagram page. So if you'd like to stay bang up to date, please follow one of these. And huge thanks to Lauren Aguilar for her work on the NT Pod's social media profile in recent weeks. 

I am hugely grateful too to Viola Goodacre for the revised version of the NT Pod logo.

Theodore J. (Ted) Weeden Obituary

Many thanks to Ken Olson for sending over the sad news of the death of Theodore J. Weeden. His obituary is here:

Rev. Dr. Theodore (Ted) Weeden

Weeden's Mark: Traditions in Conflict was one of the first books of academic Biblical Studies I read as an undergraduate student in Oxford. I was doing the Mark's Gospel paper with Canon John Fenton at Christ Church, and I think it was the second essay (of eight) that asked us to explore Mark's portrait of the disciples, still a perennial question. 

I hadn't heard anything of Theodore Weeden for many years until one day, on the old "Crosstalk" email list (dedicated to the study of the historical Jesus), a certain "Ted Weeden" began posting. One of us asked, "Are you, by any chance, related to Theodore J. Weeden, author of Mark: Traditions in Conflict?" "The very same!" he replied. 

In the early 2000s, Weeden began attending the SBL Annual Meeting, and when I was organizing a panel on Richard Bauckham (et al)'s book about gospel communities, I invited Weeden to participate. I was delighted that he accepted, and I well remember the fondness with which he was greeted by the packed room, all of whom knew his classic book. 

As the obituary above mentions, he was involved with the Jesus Seminar and the Westar Institute in his later years, and he became very interested in Historical Jesus research. One of the most interesting contributions was his critique of Kenneth Bailey's model of "informal controlled oral tradition", which built on observations made by Ken Olson.