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| William Telford and me |
After a wonderful
first day, the Jesus and Brian conference began again on Saturday morning with a paper from one of the real gurus of Jesus films, William Telford. He had a superb series of reflections on the ways in which the
Life of Brian parodies the Jesus films, and his paper was superbly performed. He does not just read his paper, in the manner all too common in the guild, but he acts it. It was compelling stuff.
Just as compelling was the second paper, "Monty Python's Life of
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| Philip Davies and James Crossley |
Jesus", in which first Philip Davies and then James Crossley took a more subversive look at the film and argued that it is not quite so benign in its intentions as it is depicted by Burridge and others. After a coffee break, Helen Bond gave an eloquent and fascinating paper on laughing at crucifixion.
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| Helen Bond |
The quality of the papers continued to be high. Guy Stiebel from the Hebrew University of Jerusalem talked about "
Romanti Ite Domum: Identity and Expressions of Resistance in Judaea", with fine use of Powerpoint, including one picture of some kind of ancient phallus, which caused lots of sniggers (and some remarks about "bigus dickus").
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| Steve Mason |
Last night I blogged about my hunger after the canape reception, but today I was forced to eat my words after we were treated to a delicious sandwich lunch, and I was even invited into the speakers' room where I got to hang out with the swells. I do miss nice British sandwiches, so it was a treat, and I sneaked one last one in to enjoy with the first afternoon paper, Steve Mason on "What have the Romans ever done for us?", a really fascinating study of first century politics and relations between Judaea and Rome, with superb use of Powerpoint (and it's not often that you can say that).
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| Paula Fredriksen |
After Steve Mason came one of my favourite scholars, Paula Fredriksen. I must admit that I still feel a little starstruck whenever I talk to her. Her paper was called "Are you a virgin? Biblical Exegesis and the Invention of Tradition" and the best use of clips from the film -- each short clip was followed by some reflections on the Biblical text.
The last session of the day kicked off with a fascinating piece by David Shepherd, who explored another Biblical parody,
Wholly Moses, starring Dudley Moore, which was something of a critical and commercial failure. Shepherd showed several clips and explored the difficulties with the film. The second of his clips, in which Dudley Moore as Hershel "does God" after having come down from the mountain, I found hysterically funny, so much so that when my head fell backwards I knocked someone's bag off their desk. The last paper of the day was given by Aaron Rosen, who talked about "Sonofagod: Images of Jesus in Contemporary Art".
There was just enough time in between the end of the formal programme and the conference banquet for a swift pint in a German style bierkeller with big screens showing the World Cup, and we just caught Argentina beating Iran 1-0 in the closing minutes.
The conference dinner took place in the Inner Temple Hall, and was hosted by Robin Griffith-Jones. Earlier in the day, Richard Burridge had mentioned that he would try to get a chance to introduce me to John Cleese, and I was delighted that he did so. Here, for posterity is the pic.:
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| Richard Burridge, John Cleese, me |
Joan Taylor kindly took the picture. I was delighted to get the chance to chat to Cleese, who was utterly delightful. At the dinner itself, the top brass sat on high table with Cleese, with Fredriksen to his left, Griffith-Jones to his right, and Ehrman opposite. The food was excellent and the wine flowed pretty freely. Afterwards, Cleese gave a short speech and then invited attendees to ask him questions about the film, with Michelle going around with the mic. Cleese dealt graciously and amusingly with each of the questions and I could have listened to him all evening. A really marvellous occasion.
Sadly, this wrapped up my attendance at a wonderful conference. I had a conference in Roskilde, Denmark, to get to, on Luke's Rewritten Bible (on which, more anon), so I jumped on the tube to Victoria and the train to Gatwick, in time to grab a couple of hours' sleep before my early morning flight.
The conference did continue today (Sunday) with several great speakers including A-J Levine, Adele Reinhartz and Bart Ehrman. I would also really have liked to hear Richard Burridge's talk about the Malcolm Muggeridge and Bishop Stockwood programme. Perhaps I'll be able to catch up via the conference video. As far as I could tell the whole thing was being video-ed.
This pic. is nicked from the T & T Clark twitter feed, via
Jim West's blog, and depicts Joan Taylor interviewing film editor Julian Doyle:
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| Joan Taylor and Julian Doyle |
It's appropriate to conclude with a picture of Joan Taylor, who did so much hard work to make this conference a success. It was a brilliant idea for a conference, superbly organized, with tons of amazing papers from top people. And, of course, John Cleese.
Did I mention that I met John Cleese?
3 comments:
thanks for these mark. you'll see them in the Carnival
Was Professor King or anyone from Harvard there? We can't all be Congregationalist fuddy-duddies. In any case she'd've made a perfect straightman (-er, 'person') for Cleese.
Mark, the Brian conference coincided with the release of a book the True Herod by Geza Vermes, published posthumously, as described on the Kings Reader. http://kingsreader.wordpress.com/2014/05/22/the-true-herod-by-geza-vermes-yes/comment-page-1/#comment-17
The write-up says:"Vermes opens up the fascinating character of Herod, from his sizable and fragile ego to his devastation at the execution of his beloved wife, an execution that Herod ordered himself. Beginning with the key historical sources (notably Josephus) Vermes moves..."
Vermes relies heavily on Josephus. He is not alone. Some of the speakers at the Brian conference do also.
I disagree that Herod had his wife executed, or murdered his mother-in-law Alexandra and Hyrcanus his father-in law. I do believe that they were butchered when Herod went to war with an army of Arabians and was defeated. At the same time as this first battle a second army of Arabians crossed the river Jordan and attacked Alexandrium where Herod had placed his wife and relatives. Herod tried to rescue them, but his depleted army was outnumbered. I explain this on the King's Reader web site.
This battle is conflated with another battle, that of Actium, in the writings attributed to Josephus. See Ant.15, Chapters 3, 5,6,7. With the inclusion of the battle of Actium, various people, such as Hyrcanus, Mariamne and Alexandra appear to be murdered at Herod's command at different times, but close together. (I would include his uncle Joseph also being butchered at Alexandrium. This implies that Aristobulus, the so-called son of Alexandra, Chapter 3, was fictitious, and thus could never in this world have been murdered by Herod.) This was all polemic against Herod. It makes out that he was an ice-cold, calculating, maniac. He was a man who tried to follow Jewish ways, and was not so heartless, as Vermes implies.
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