Conference on the Secret Gospel of Mark

Thanks to Phil Harland for sending over the details of this colloquium:
--
Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate

Tony Burke and Phil Harland have been busy arranging a special colloquium on the Secret Gospel of Mark at York University (to be held Friday, April 29, 2011). We would like to invite scholars and students who are interested to attend. The public is also invited to the evening session.

For information and registration, go to:
http://www.tonyburke.ca/yorkchristianpocrypha/

Here is the information for the conference:

“Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate”

April 29, 2011, York University (Vanier College)
Scholarly Discussion (9 am-5 pm) and Public Debate (7-9 pm)

Featuring: Scott Brown, University of Toronto; Tony Burke, York University; Bruce Chilton, Bard College; Craig Evans, Acadia Divinity College; Phil Harland, York University; Charles Hedrick, Missouri State U.; Peter Jeffery, U. of Notre Dame; Marvin Meyer, Chapman University; Allan Pantuck, U. of California; Pierluigi Piovanelli, U. of Ottawa; Hershel Shanks, Editor of Biblical Archaeology Review.
--

SBL International Paper Proposals Accepted

I am happy to say that I have had two paper proposals accepted for the SBL International Meeting in London in July. The first may be familiar to regular readers of the blog because it is something I began to brainstorm here. The second is in a section shared with James McGrath so with any luck we might even be in the same line-up.


A Walking, Talking Cross or the Walking, Talking Crucified One? A conjectural emendation in the Gospel of Peter 10.39, 42.

The Gospel of Peter famously presents the reader with a bizarre resurrection account in which a walking, talking cross emerges from the tomb (9.34-10.42). If the image were not already absurd enough, the difficulty is compounded by the lack of precedent for it in the text, with its ordinary, inanimate cross that does not enter the tomb with Jesus. If we conjecturally emend the text from σταυρον to σταυρωθεντα, from "cross" to "crucified", the difficulties are resolved.

Conjectural emendations should not be proposed lightly, but our only witness to this passage, P. Cair. 10759, is late (eighth century) and riddled with errors, including many in this context. If the exemplar had used the nomen sacrum ΣΤΑ (cf. 0212), it is easy to imagine how the scribe might have misconstrued this as abbreviating "cross" rather than "crucified". On this reading, it is "the crucified one" who has been preaching to the departed souls and whose voice is heard. Jesus is the chief character in his own resurrection account and is not upstaged by his cross.


How Reliable is the Story of the Discovery of the Nag Hammadi Codices?

The story of the discovery of the Nag Hammadi Codices in 1945 has attained near canonical status in scholarship of early Christianity. James Robinson's compelling narrative of how Muhammad 'Ali al-Samman and his brothers unearthed the jar containing the codices combines skilled investigative journalism with tales of intrigue and blood vengeance. Few appear to have noticed, though, that there are several different versions of the story, including a two person version (1977) and a seven person version (1979), with subtle variations including the identity of person who first found the jar.

Now, newly unearthed footage from a 1987 television series, apparently unknown to contemporary scholars of Nag Hammadi, sheds new light on the circumstances surrounding the discovery of the documents. The Channel 4 (UK) series, The Gnostics, features Muhammad 'Ali himself, in his only known appearance in front of camera, offering his account of the discovery. Although there are several points of contact with the earlier versions, there are also several major points of divergence, which raise fresh questions about the reliability of 'Ali's testimony.

NT Pod 49: What is the Third Quest of the Historical Jesus?

The latest episode of the NT Pod came out last night and the topic this time is What is the Third Quest of the Historical Jesus?. It is the latest in the current series of podcasts on the Historical Jesus that I am running alongside my course on the Historical Jesus at Duke this semester.

If you are interested in other episodes of the podcast, please visit the NT Pod web page or subscribe in your preferred reader or subscribe via iTunes. Or, of course, you can follow the NT Pod on Twitter or on the NT Pod Facebook page.

Videos on Accenting Greek

Spotted this one over on the b-greek list -- three videos by Professor John Schwandt on accenting Greek.  Here's the first with some fun illustrations using hares and turtles:



Find the rest on the Biblical Greek Youtube channel.

Richard Bauckham to give Clark Lectures at Duke

Details are now available for this year's Clark Lectures in the neighbouring Divinity School here at Duke:
--
Established in 1984, the Kenneth Willis Clark Lectureship Fund honors the life and work of Reverend Professor Kenneth Willis Clark, a Divinity School faculty member for 36 years. Each year this fund enables the Divinity School to offer a distinguished program with special emphasis on New Testament studies and textual criticism.

These are free public lectures. No pre-registration is necessary.

Individualism and Community in the Gospel of John

Guest Speaker: Richard Bauckham

Richard Bauckham was until recently Professor of New Testament Studies and Bishop Wardlaw Professor in the University of St. Andrews, Scotland, and is now Professor Emeritus at St. Andrews. He retired in 2007 in order to concentrate on research and writing, and is Senior Scholar at Ridley Hall, Cambridge, where he does some teaching for the Cambridge Federation of Theological Colleges. He is also a Visiting Professor at St. Mellitus College, London. From 1996 to 2002 he was General Editor of the Society for New Testament Studies Monograph Series. He is an Anglican (but not ordained), and was a member of the Doctrine Commission of the Church of England for some years. In 2009 he was awarded the Michael Ramsey prize for his book Jesus and the Eyewitnesses, and in 2010 the Franz-Delitzsch-Award for a volume of collected essays, The Jewish World around the New Testament. His other publications include God Crucified: Monotheism and Christology in the New Testament (1998) and The Theology of the Book of Revelation (1993).

Schedule
Lecture 1
Thursday, February 24, 2011
4:00-5:15 p.m.
0016 Westbrook, Duke Divinity School

Lecture 2
Friday, February 25, 2011
12:20-1:20 p.m.
0016 Westbrook, Duke Divinity School

Please contact Jacquelyn Norris at (919) 660-3529 with any questions.

St Andrews Graduate Conference for Biblical and Early Christian Studies

Dan Batovici sends over the following announcement:

--
Authoritative Texts and Reception History. Aspects and Approaches

With an emphasis on textual reception history, the 1st St Andrews Graduate Conference for Biblical and Early Christian Studies is aimed at graduate students and early career scholars. Contributors are welcomed from the following fields of research: Old Testament / Hebrew Bible, Pseudepigrapha, Dead Sea Scrolls, New Testament and Early Christianity.

There are four plenary speakers:

Prof. Kristin de Troyer
Prof. James R. Davila
Prof N. T. Wright
Dr. Mark W. Elliott

Further details are available at http://www.st-andrews.ac.uk/divinity/rt/conf/atrh/ and in the attached conference poster.

Deadline for abstract submissions is 15 March 2011, which are welcome at StAnGCBECS@gmail.com
--
Mentioned already, of course, by Jim Davila over on Paleojudaica. Looks like an excellent occasion.

Bibliobogging Carnival, Top 50 and Top 10

I am having the kind of busy beginning of term that is reducing the amount of time I have to keep up with the blogs, so it's great to have Jim West putting together a carnival to help us to catch up with what we might have missed. It's really well done -- comprehensive, clear, lively:

Biblical Studies Carnival for January 2011

And most importantly, it mentions the NT Blog a couple of times.

Meanwhile, the renewed Biblioblog Top 50 has the latest chart for January:

(N. T. Wrong Approved) Bibliblog Top 50 January 2011

It's nice having NT Wrong fronting it again. And there is also the latest of the new Top 10 by votes chart, with congratulations to James McGrath for the well-deserved top spot, and Bob Cargill (nicely caricatured) at number 2.

January 2011 Top 10 Biblioblogs

NT Blog, though, is nowhere in sight. Belated New Year's Resolution: must do better!

Another Word in Favour of New Athena Unicode Font

Over on Abnormal Interests, Duane sings the praises of the New Athena Unicode Font.  Another word in its favour for scholars of antiquity -- it has a fine Coptic font and so is ideal if you work on Nag Hammadi codices and so on.  I have found it a lifesaver for constructing synopses of the Gospel of Thomas and the Synoptics, where one needs Coptic alongside Greek, and it is the best way I have found for getting things lined up properly without line-alignment going nuts and driving you mad, which happens when you combine different fonts in Synopsis.

Update (22:14): In comments, Jon recommends Antinoou: A Standard Font for Coptic. I have downloaded and given it a whirl and it's definitely a nice looking Coptic font and in many respects superior to New Athena Unicode. Its Greek is a little less pleasing to the eye, but it does render my Greek / Coptic Synopses of Thomas and the Synoptic successfully, so it is going to be a competitor to New Athena -- no question.

Sanders and Crossan on Jesus and his Context (or Matrix)

Last year I mentioned an innovative piece of assessment, Sanders vs. Crossan through the Medium of Puppets. In my Historical Jesus course running at the moment at Duke, we came to both Sanders and Crossan this week. I decided not to share the puppet versions but instead played this excellent piece in which Ed Sanders explains his approach to Jesus and Judaism. It's about eight minutes long, just a bit shorter than your average NT Pod episode:



I think this is a fantastic way of introducing some of the central concerns in Sanders's approach to the Historical Jesus. It has a resonance with our students too because it is filmed here at Duke.

If we had had time, I would have loved also to have shown this similar length piece in which John Dominic Crossan explains his name and then his approach to the Historical Jesus, with stress on Jesus' "matrix":



I really like this piece. I am sympathetic with what he says about Jesus' "matrix", and especially avoiding the term "background". This goes back at least to Geza Vermes's insistence, in Jesus the Jew in 1973, that we avoid seeing historical materials as "background" to the New Testament and instead think of them as witnesses. I don't think the term "matrix" can ever quite catch on in this context, though, given the way that it makes us think of The Matrix. But perhaps James McGrath would disagree and perhaps today's students are not as familiar with The Matrix as students were a decade ago.

Religion Online is back

Religion Online is back.  It turns out that it wasn't gone for good.

Ideological Convenience of Q

Over on the Bible Films Blog, Matt Page has an enjoyable post about The Ideological Convenience of Q. He expresses well something I hinted at in the first chapter of The Case Against Q.

If we were to dispense with Q, it would not be without tears. For Q has been all over the world, loved by everyone, feminists and liberation theologians, the sober and the sensational, the scholar and the layperson, a document with universal appeal. Indeed one of the keys to its success has been its ability to woo both conservatives and radicals alike. While conservatives, for example, are drawn by its early witness to sayings of Jesus, others have seen its lack of a Passion Narrative as witnessing to an alternative stream of early Christianity, one not based on the proclamation of a crucified Christ. For those at one end of the theological spectrum, Q can give us a document of Jesus material from before 70, written within a generation of the death of Jesus. For those at the other end of the spectrum, Q aligns itself with the Gospel of Thomas to form a “trajectory” in early Christianity that contrasted radically with emerging orthodoxy, and which only “canonical bias” can now obscure from our view (The Case Against Q, 16-17). 

In general, though, I am disinclined to spend too long worrying about possible ideological underpinnings of theories.  In the end, it's the truth that counts and I would rather spend an afternoon in the company of the Synopsis, working with the data, than an afternoon speculating about the the ideological motivations of the scholars.

Incidentally, that line "all over the world, loved by everyone" comes from Laurel and Hardy, "Beau Hunks", but I doubt that anyone spotted the subtle allusion.  Sadly, the degree of overlap between those who love Laurel and Hardy, and those who love the Synoptic Problem is small.

Codex Sinaiticus Lecture

Thanks to James Shaw for sending over this announcement:
--
The Joslyn Art Museum in Omaha, Nebraska is hosting a lecture about Codex Sinaiticus at 2 PM on Sunday, January 30:

Leonard Greenspoon, Department of Theology, presents "Codex Sinaiticus, The World's Oldest Bible: What It Is All About and Why Is It So Important?"

Codex Sinaiticus is a fourth century Greek manuscript that provides the oldest surviving text of the complete Christian Bible. For the Old Testament, the text is the Greek translation called the Septuagint. We will look at this manuscript in terms of its origins and also chronicle the exciting (if also at times, frustrating) story of its modern discovery. We will explore what can be learned of its use over the centuries and what it tells us about the transmission and translation of the Bible from antiquity until the modern period. We will also see how modern technology allows us all to view this treasure--as a work of art and, for many, as a source of inspiration--from our own computers.

Joslyn Art Museum in partnership with Creighton's University College, presents a sixth season of stimulating lectures by Creighton faculty. Held in Joslyn's Abbott Lecture Hall on select Sundays at 2:00 pm, CU atJoslyn presents a variety of topics and interdisciplinary perspectives on Joslyn's collections or exhibitions. CU atJoslyn is free with regular museum admission for general public, and always free for Museum members and Creighton students and faculty with ID.
--

NT Pod 48: Why Study the Historical Jesus?

The latest episode of the NT Pod came out earlier this week and the topic this time is Why Study the Historical Jesus?. It is at the beginning of a series of podcasts on the Historical Jesus that I hope to run alongside my course on the Historical Jesus at Duke this semester.

If you are interested in other episodes of the podcast, please visit the NT Pod web page or subscribe in your preferred reader or subscribe via iTunes. Or, of course, you can follow the NT Pod on Twitter or on the NT Pod Facebook page.

Has Religion-Online gone for good?

One of the oldest and most useful sites in our area, Religion Online, appears to have vanished from the net. The site was a repository of hundreds of online articles and books, lots by the giants of the discipline.  It was a no-frills, what-you-see-is-what-you-get, basic text kind of set up.  I hope it has not gone for good.  Luckily, the files are retrievable from the internet archive, e.g. this is one of the most recent archives: Religion Online (Internet Archive).  The site appears not to have been updated since 2008, so it may be that its author has simply ceased maintaining it and that the domain name has gone.

King James Bible Programmes on Radio 4

It's been a real treat of the new year to have some excellent programmes on Radio 4 to celebrate the 400th year anniversary of the King James Bible. Let me strongly recommend in particular the three part series presented by James Naughtie:

The Story of the King James Bible

It's a lively, clear and entertaining series with three episodes of 45 minutes each. It features scholars like Alistair McGrath. It's available on the iPlayer for all, international users included, so there are no excuses for not catching up with this. Go to the main link above or to individual episodes here:

1. The Commission
2. The Translation
3. The Legacy

Then don't miss Sunday from 9 January when a whole episode was devoted to the King James Bible. It includes interviews with the Archbishop of Canterbury and Ed Kessler and Simon Gathercole. As always with Sunday, it is available as a podcast.

Also worth catching is a discussion on Beyond Belief on 3 January on Translation and this one you can get as a podcast. It is a discussion of translation more broadly but the catalyst is the King James Bible anniversary.

Lots to enjoy there, but the series is the top priority -- well worth a listen.

Don't you just love Radio 4?

Happy birthday, Albert Schweitzer

As regular readers may remember, I like to honour the birthday of Albert Schweitzer on January 14 1875.  As it happens, this often falls just when I am teaching the class on Schweitzer in my Historical Jesus course. I am going to be talking about the great man and his legacy next Wednesday, when I hope to use a few clips from the web, which I will also blog here.

Since I last taught the course, in Spring 2009, there has been a fantastic addition to the number of online videos on Schweitzer, a complete online version of the 1956 documentary Albert Schweitzer.  (The date is usually given as 1957, but the film itself bears the date 1956).  The film earned an Academy Award for "Best documentary" in 1957.  Here is Part 1 of 8 over on Youtube:



The other seven parts are easy to find on Youtube -- links will appear alongside the video above. Also available is the German version of the same documentary, this time in glorious colour:



That's the first of eleven parts and again, the rest are easy to find.  If you prefer, you can catch the whole thing in good quality at IMDb / Hulu :



Next, there is a short one minute celebration of Schweitzer's life on History.com.

Third, a remarkable French piece featuring a fairly lengthy interview with Schweitzer (in French) from dailymotion.com: Video Docteur Albert Schweitzer. It is apparently from 1961 and the quality is very good.

Docteur Albert Schweitzer
Uploaded by albertschweitzer

At about eight minutes in, you can watch the eighty-six year old Schweitzer playing the piano. One delightful thing about this footage is that there is a lot of humour -- Schweitzer comes across as a warm, friendly and funny person. Watch all the way to the end to see him waving at the camera as it departs in a boat.

If you would like to see film of the younger Schweitzer, you will have to make do with a reconstruction. This short clip from the Young Indiana Jones features Schweitzer at the piano, while Indiana Jones surveys his books, including Paul and his Interpreters:



Here is a second clip from the same episode, with Schweitzer on a boat with Indiana:



Here is a third clip, on a boat talking about "reverence for life":



Here is a clip of Schweitzer receiving his honorary degree at Cambridge in 1955 from British Pathe News. Click on the picture to view:

SCHWEITZER AT CAMBRIDGE

And finally, also from British Pathe News, some footage of Schweitzer at home in Alsace, including writing and organ playing, from 1959:

ALBERT SCHWEITZER AT HOME IN ALSACE

NT Pod 47: Did Jesus Exist?

The first episode of the NT Pod in 2011 came out last night and it is headed "Did Jesus exist?"  It is a short series of reflections on the so-called "mythicist" case with specific reference to two mythicists I have met, George Wells and Timothy Freke.  I first met Tim on Channel 4's Right to Reply, in 2001, when he had recorded a piece critical of the BBC's Son of God  (Jesus: The Complete Story in the USA).  His piece criticized the BBC for not tackling the mythicist case head-on, and the article also featured short critiques of the series from Tom Wright and Judith Lieu.  I was in the studio with Right to Reply presenter Roger Boulton, co-producer of Son of God Michael Wakelin and Timothy Freke.

I also reflect briefly on an earlier appearance on Right to Reply, back in 1984, when I was just 17.  I was responding to the series Jesus: The Evidence, which featured several scholars of interest -- Geza Vermes, Helmut Koester, Dennis Nineham, Morton Smith.  I was a precocious schoolboy and I recorded my little piece in the "video box" in Charlotte Street in London and was amazed when they decided to include it in the programme the next day.  The video clip is long since lost (thank goodness), but the series itself survives in several scratchy Youtube versions, which I have blogged about on several occasions (previous blog posts on this series here).  It looks peculiarly dated for something not that old, but it retains a real fascination for me.  As far as I know, it is the only series ever to provide mini-reconstructions of the life of Rudolf Bultmann.

Anyway, the first episode of Jesus: The Evidence featured George Wells (Youtube excerpt of the Wells segement here) and I discuss that in the latest podcast.  Twenty years later, I got to meet George Wells in London when he graciously came along to listen at a lecture series day in London which I shared with John Barton and John Muddiman.  I greatly enjoyed our chat.

Wading into an area like Jesus mythicism is, of course, a risky business, but I think it is worthwhile, not least because it is something that can keep Historical Jesus scholars honest.  I think it helps us to reflect too on the nature of ancient history.  This episode came about because I am about to begin teaching my course on the Historical Jesus this week, and it's a topic that will be in my thinking.

If you are interested in other episodes of the podcast, please visit the NT Pod web page or subscribe in your preferred reader or subscribe via iTunes. Or, of course, you can follow the NT Pod on Twitter or on the NT Pod Facebook page.

How do I get the Greek New Testament on my Android Device?

It's the kind of question that you might see on a techie blog, like Mark Hoffman's Bible Studies and Technological Tools and it is the kind of question that could hardly have been less interesting to me until this week.  But this week I finally entered the twenty-first century and got myself a smartphone.  As a committed Logos user, I did know that they did not yet have anything for Android devices, though something is planned but what was I to do in the mean time?

Mark Hoffman's post Bible Software for Android came just in the nick of time. The place to go is Olive Tree Bible Software.  I must admit that I hadn't visited Olive Tree for years.  But they are the place to go if you have an Android phone.  It's pretty straightforward.  I just went to market place on my phone, looked for Olive Tree, found their "KJV Bible Reader", downloaded it and then went, within Olive Tree, to "Browse Online Book Store".

Now here's the trick.  It's easy to think that the only option is to pay $35.99 for a Greek NT (NA27), and I couldn't find any other option in the "Bibles" section or in the "Greek and Hebrew" section.  But I knew that Olive Tree had the SBL Greek New Testament because Mark Hoffman had told me so.  And the place to look is in "Free Books".  It takes seconds to download, and is just the kind of thing you want on your phone, i.e. when you are on the go.  Back in the study, there are the books and there is Logos.  But Olive Tree's reader and the SBL Greek NT is just what I wanted when out and about.

Academic New Year Resolutions: On Being Less Nice

Back in January 2009, I published some Academic New Year Resolutions.  The one that generated the most comments was the following:

Be less nice: I need to be much less nice. I notice that other academics focus on their own careers, they ignore emails, or they default to "no" every time. They look after number 1. In recent years, I have spent far, far too much time trying to be kind, collegiate and helpful.

A couple of years on and I think I may have failed. My productivity is still not as high as it should be and I still find myself saying Yes to too many things.  So I am wondering whether it is time once again to make the all important academic's New Year's Resolution to be a bit less nice in 2011.

On the other hand, there are some really nice people who are also really productive.  Think of Michael Bird, for example.  You couldn't find a nicer chap if you tried.  Not could you find a more prolific writer.  And, come to think of it, Graham Stanton was a role model for how to be a kind, approachable academic and he wrote lots of good stuff too (see On Scholarly Conduct).  So it looks like there is no connection between meanness and productivity.

Perhaps the answer is just to become a proper workaholic. That might do the trick. So, resolution for 2011: work harder, sleep less, spend less time with other people, write more.

Happy New Year

Happy new year, everyone! A trip to England for Christmas took me away from the blog for a while, and the return to work (i.e. ploughing through the email mountain) has kept me away from it for a little longer.

I have been paying scant attention to the blogs, so the latest Biblical Studies Carnival by Joseph Kelly is a really useful way of catching up.  It's a superb achievement of clarity and comprehensiveness.

Meanwhile, all sorts of things are going on in relation to the Biblioblog Top 50 and I have not yet found the time to work out what is what.   All I can say is that if NT Wrong is involved, then I am in.

I sometimes wonder whether solo-blogging would have been the way to go.  Larry Hurtado is one who does a great job of it, and he reflects now on his first few months at it.

After all, who can keep up with hundreds and hundreds of blog posts every day?  And that's just in Jim West's blog.  But recently, it seems that James McGrath is looking to emulate Jim's rate of posting.  I hate to say it, but I find myself spending a little less long on each of his posts.  I suppose that it is a law of the blogosphere: the higher the number of posts in a given blog, the less attention each one gets.

I shouldn't worry, though.  I have recently, finally got hold of a smartphone and now I can check the blogs wherever I am.  If that takes me away from what I really want to be doing, like watching the cricket on my phone, or following reviews of the Doctor Who Christmas special, I can spend a bit of time with Bible Software for Android while I wait for Logos for Android, which is "coming soon".